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john 17:16 meaning

But though he filled up his proper station in the world, he was not of the world, [A levity of mind, a disregard of God, and an indifference about eternal things, characterize the generality of mankind. These words met us in John 17:14, but they are again introduced in a slightly different order, the emphasis being now thrown on of the world, in order to prepare the way for the complete antithesis to be immediately expressed. 17 Sanctify them through thy truth: thy word is truth. They are not of the world, even as I am not of the world. Jesus and John the Baptist. They are not of the world, even as I am not of the world. (John 18:36) . They are not of the world, even as I am not of the world. John 8:23 And he said to them, You are from beneath; I am from above: you are of this world; I am not of this world. 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. ]: let us therefore go on boldly in the way of duty, and if we meet with a cross in our road, let us not turn aside from it, but take it up and glory in it. John 17:14. John 17 1 After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. DRB: They are not of the world, as I also am not of the world. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 3 * Now this is eternal life, c that they should know you, the only true God, and the one … The obtuse take them literally. See the notes at John 17:6-9; and at John 15:18-19. 14–17.]. Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. And He said to them, “Go into all the world and … It is strictly a prayer for believers. John 14:5,22 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. John 17:16. ἐκ, of) This sentiment is expressed also in John 17:14, but in a different order of the words (in John 17:14, ἐκ τοῦ κόσμου comes after οὐκ εἰσὶν, in John 17:16, before); which order (viz. CHAPTER 17. 16 They are not of the world, even as I am not of the world. John 17 17 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: Be not afraid of a necessary singularity—, [We would not recommend a needless singularity, or insinuate that there is any virtue in making ourselves appear ridiculous; but whereinsoever the world deviate from the mind and will of God, there we may, and must differ from them. For you granted him authority over all people that he might give eternal life to all those you have given him. Our Lord fulfilled with the utmost exactness all his social and relative duties, and wrought, till the age of thirty, at his father’s trade [Note: Mark 6:3.]. John 15 7 if you remain in me and my words remain in you ask whatever you wish and it will be done for you explanation and commentary on john 15 7. KJV: They are not of the world, even as I am not of the world. III. The Prayer of Jesus. 1 John 4:5 They are of the world: therefore speak they of the world, and the world hears them. John 17 is an unique opportunity to see the nature and heart of Jesus. ].” There are, alas! It is Chrysostom’s comparison. 3 John 1:16, ESV: "For from his fullness we have all received, grace upon grace." John 1:16, NASB: "For of His fullness we have all received, and grace upon grace." Unless otherwise indicated, all content is licensed under a … John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. Already they are not of the world, even as He is not of the world. If we be singular, the fault will be theirs and not ours. I beleive John 17:16, along with all other dogmatic scriptures, are philosophical in nature and have different meanings to different people. And in His prayer for our protection Christ said, they are not of the world, just as I am not of the world. JOHN 17:16. This wonderful prayer of our Lord closes the Upper Room Discourse and precedes his agony in the shadows of Gethsemane, the betrayal by Judas the traitor, his arrest and the beginning of his trials. John 17:16. John 17:16 Context. Sanctification in John"s Gospel is always for a mission. But he was occupied with thoughts widely different from these: he found no time for the amusing speculations of philosophers. “ They are not of the world, even as I am not of the world. John 17:17 Context. John 3:16 tells us of the love God has for us and the extent of that love—so great that He sacrificed His only Son on our behalf. The same thought is expressed two more times during Jesus’ last night with his faithful apostles. From John 17:16, John 17:17 is deduced; and from John 17:18, John 17:19. John is the only Gospel writer to quote Jesus as saying that his followers are no part of the world, or do not belong to the world. (John 17:16) And since there is no Scriptural basis for the nationalistic pride that has so divided our world, we do not join in singing songs that extol any earthly nation. Singular as he appeared in his day, it will be found, The followers of Christ, whatever attainments they may have made, were once “walking after the course of this world even as others:” but the very instant that they obtain a saving knowledge of their Lord, they begin to tread in his steps and imitate his example [Note: Galatians 6:14. From John 17:16, John 17:17 is deduced; and from John 17:18, John 17:19. John 16:1,5,19 These things have I spoken unto you, that ye should not be offended… John 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. They are a people somewhat, above the world, distinguished altogether from it." — Acts 17:26; John … John 17:15. THE CONTEXT Following the Passover foot washing (13:1-20) Jesus begins to prepare the disciples for his departure: • He foretells his betrayal (13:21-30), gives them the great love commandment (13:31-35), and foretells Peter's denial (13:36-38). They are a people somewhat, above the world, distinguished altogether from it." The Stylistic Features of John 17 While there is a fair degree of consensus among scholars that John 17 contains an important number of stylistic features, there is no general agreement as far as the structure of the chapter is concerned. John is the only Gospel writer to quote Jesus as saying that his followers are no part of the world, or do not belong to the world. ], [From their situations in social life they are necessitated to have much intercourse with the men of this world: but they regard the world as a physician does an hospital which it is his office to attend: they consider it as the theatre on which they are called to act; and they endeavour to approve themselves to God and to their fellow-creatures by a diligent discharge of their duty: while in it, they seek the good of those around them, and study to improve themselves by all which they see: but they take not up their abode there; they are glad to retire from it when their work is finished: their friends and companions are selected from among another people; their “delight is in the saints that are in the earth, and in such as excel in virtue:” they shew by their conduct that “light cannot have communion with darkness, nor Christ with Belial, nor he that believeth with an unbeliever [Note: 2 Corinthians 6:14-15. Seek more and more conformity to the Saviour’s image—, [The command of God is, “Be not comformed to this world, but be ye transformed by the renewing of your minds.” The way in which we are to comply with this command is set before us in our Lord’s example. I have … But here in John 17:16, the ἐκ τοῦ κόσμου, of the world, being put twice in the first place, bears the emphasis of the sentence, in antithesis to ἁγίασον, sanctify, John 17:17. John 17:16-17 “They are not of the world, just as I am not of the world. Sanctify means "to render or set apart as pure," and when we obey God's Word, we are set apart and purified.Jesus confirms here that everything that God originally authorized to appear in the Bible is truth. Biblical Commentary (Bible study) John 17:20-26 EXEGESIS: JOHN 17. Includes Topical Study on the Feasts (Lessons 2-4) … We are not indeed to attempt the things which were peculiar to him as a Prophet of the Most High God; but to get the same mind which was in him; to imitate him in his spirit and temper, and to manifest the same superiority to things visible and temporal, and the same decided preference for things invisible and eternal: then, like the higher regions of the atmosphere, we shall remain serene, while those who grovel on the earth are agitated by incessant tempests. CHAPTER 17. John 17:14 I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world. We are not of this world system just as the Lord Jesus is not of this world. 16 They are not of the world, even as I am not of it. What does it mean for Christians to be in the world but not of the world? It records the last words of Jesus with his disciples before his crucifixion and serves to sum up the meaning and intent of Jesus' work. ].”], 2. Reflections on John 17 Jesus' Prayer for His Disciples Jesus looked up to heaven and said: "Father, the hour has come! JESUS' HIGH PRIESTLY PRAYER This prayer, prayed by Jesus just prior to his death, is often called his High Priestly Prayer, because he intercedes with God in behalf of the disciples, present and future. (pronoun) John 17:16 Translations King James Version (KJV) They are not of the world, even as I am not of the world. Biblical Commentary (Bible study) John 17:6-19 EXEGESIS: JOHN 13-18. Sanctify God’s People John 17:16-19 is the fourth of six prayer requests made during Jesus' lengthy prayer at the end of the Upper Room Discourse which shows the importance God's Word has in building up God's people to live as one people under Him. Christ is the heavenly Man that came down from above to shed His blood on the cross as payment for the sin of the world and rose the third day – breaking the power of sin and death in the lives of all that believe on Christ as Saviour. In what respects Christ was not of the world—. No blame can attach to our Lord because he was singular; nor can it to us while we “shine as lights in a dark world,” “holding forth in our conduct the word of life.” We should “make our light to shine before men,” and be “as a city set upon a hill;” and though the besotted world will “gaze strangely at us, and wonder that we run not with them to their excess of riot,” we shall have enough to counterbalance their contempt in the testimony of our own consciences, and in the approbation of our God. —These words are repeated from John 17:14. John 17:16. I guess the "CHRISTIANS ONLY" is your very special way of being inclusive with your religious discussions. Had he been ambitious of honour, with what crowds of followers might he have been attended, all of them monuments of his tender compassion and almighty power! This is the meaning that is implied in John 3:16 (see also John 1:14, 18; 3:18; 1 John 4:9). They are not of the world, just as I am not of the world. (16) They are not of the world. But they will not be engrossed with such mean pursuits: they will not suffer their affections to be set on such worthless objects: their hearts are in heaven, and their “conversation also is in heaven.” They seek “pleasures which are at God’s right hand for evermore;” they labour to be “rich towards God in faith and good works;” and they aspire after “the honour that cometh of God,” the honour of being “children of God, yea, heirs of God, and joint-heirs with Christ.” And though much time and thought is spent by them in things relating to the world, yet when at liberty to follow the bent of their minds, they return to God as their beloved, their only, rest. we were all born into this world - but since we trusted Jesus as Saviour we were separated forever from union with this world – for our union is now in Christ and we are now part of His heavenly kingdom - the Lord Jesus Himself said my kingdom is not of this world (system). In this prayer, Jesus will touch on many of themes developed in this Gospel: glory, glorify, sent, believe, world, love. But here in John 17:16, the ἐκ τοῦ κόσμου, of the world, being put twice in the first place, bears the emphasis of the sentence, in antithesis to ἁγίασον, sanctify, John 17:17. From the Commentary on the Whole Bible … Oh! 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16.] To get what John 17:16 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. They are not of the world, even as I am not of the world. The same thought is expressed two more times during Jesus’ last night with his faithful apostles. Includes Bible study questions. Chapter 17. We need to recognize this fact when we preach on this text. (John 17:16) And since there is no Scriptural basis for the nationalistic pride that has so divided our world, we do not join in singing songs that extol any earthly nation. From the Commentary on the Whole Bible … — Acts 17:26; John … Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should give everlasting life to as many as You have given Him. The sanctity of Abel was the real ground of the inveterate hatred that rankled in the breast of Cain, and that impelled him to destroy his brother whom he could not imitate. Glorify your Son, that your Son may glorify you. John 17 is known as the "high priestly prayer" of Jesus. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. John 17:16–17 16 k They are not of the world , just as I am not of the world . But Jesus was talking to us … John was primarily concerned with demonstrating that Jesus is the Son of God (John 20:31), and he uses monogenes to highlight Jesus as uniquely God’s Son—sharing the same divine nature as God—as opposed to believers who are God’s sons and daughters by adoption (Ephesians 1:5). John 17:16 They are not of the world, even as I am not of the world. 16 They are not of the world, even as I am not of the world. Jesus came to reveal God"s word to humankind ( John 1:1; John 1:14; John 14:6), and the Spirit would help His disciples understand it ( John 15:13). What does John 17:16 mean? Lesson 1 of each part can be downloaded below as Pdf. The assertion before us leads us to shew, I. John 17:16. ., p566.] But our Lord desired none of these things. And David in his day complained, that when he put on sackcloth and chastened his soul with fasting, pleasing as that conduct must have been to God, profane scoffers turned it to his reproach. But he dismissed them from him, and frequently with the most solemn charges, that they should tell no man what he had done for them: and when the people would have taken him by force to make him a king, he rendered himself invisible, and withdrew from them. • He then tells his disciples that he Because of the cross, we are dead to this world and are to live our lives a stranger in a foreign country. 22 After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. John is the only Gospel writer to quote Jesus as saying that his followers are no part of the world, or do not belong to the world. The phrase, derived in part from John 17, that believers need to be "in the world but not of it" is often used, but perhaps certain of its nuances bear further scrutiny. He would not take part. They are not of the world, &c.] Here indeed they have their commoration, but their conversation is in heaven, πολιτευμα, Philippians 2:21 : they are clothed with the Sun of righteousness, and have the moon (all earthly things) under their feet, Revelation 12:1. J ohn as a boys' name is pronounced jahn. Being the Answer to Jesus‟ Prayer: A Study of John 17 Page 5 of 32 Study 3 Knowledge: Living for Eternity John17:2-3 Jesus prays that we will have eternal life, which, by the way, is the foundation of the Christian SUCH is the enmity of a carnal mind to the will and law of God, that men usually hate us most for those very things which render us most acceptable in the sight of God. calling John 17 yet another example par excellence of Jesus' teaching as the Son of God. I guess the "CHRISTIANS ONLY" is your very special way of being inclusive with your religious discussions. But no such disposition was ever seen in our adorable Emmanuel. The Frogman . 17:16 They are 1526 5748 not 3756 of 1537 the world 2889, even as 2531 I 1473 am 1510 5748 not 3756 of 1537 the world 2889. John 17 English Standard Version The High Priestly Prayer 1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, (Joh 7:30; Joh 7:39; Joh 11:41; Joh 12:23; Joh 17:4). 16. What does jon mean? Het gaat over Quentin, die al zijn hele leven verliefd is op zijn buurmeisje Margo. The water spider is an amazing little creature. What does John mean? I pray not that thou shouldest take them of the world Either in an unusual manner, by a translation, as Enoch and Elijah were; or by death in its common form, before their time, and purely to be rid of afflictions: this he prayed not for; for he had much work for them to do, by preaching the Gospel, for the conversion of sinners and comfort of saints; and it was for his … John 1:16 Parallel Verses [⇓ See commentary ⇓] John 1:16, NIV: "Out of his fullness we have all received grace in place of grace already given." Christ is the heavenly Man that came down from above to shed His blood on the cross as payment for the sin of the world and rose the third day – breaking the power of sin and death in the lives of all that believe on Christ as Saviour. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. [Note: Carson, The Gospel . 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. If my kingdom were part of this world, my attendants would have fought that I should not be delivered up to the Jews. 17 Sanctify them by[ a] the truth; your word is truth. Sanctify them in the truth; your word is truth.” What is Sanctification? The meaning of Jon is "G-d has given, G-d gives". We are not of this world system just as the Lord Jesus is not of this world. —Joh 15:19; 17:16. "The Character of Christ's People," John 17:16, Charles H. Spurgeon, 1856. ], We shall conclude the subject with some suitableadvice—, 1. As mentioned, Jesus prayer presupposes his preexistence with the Father (vv. What would Jesus do in a time of political election? Their fitness for this is prominent in this verse. He had come to atone for sin; and, that he might do so, chose rather to be “a man of sorrows and acquainted with grief.” Had he desired riches, how easily could he, who commanded a fish to bring him a piece of money to pay his tax, have possessed himself of inexhaustible stores of silver and gold! Their fitness for this is prominent in this verse. 16 And of his fulness have all we received, and grace for grace. "The people for whom Christ prays are an unearthly people. John Lennon’s Imagine, geschreven ten tijde van de Vietnamoorlog, is misschien wel het meest ultieme nummer voor wereldvrede.Lennon vraagt de luisteraar zich een wereld voor te stellen zonder religieuze of politieke grenzen en waarin materieel bezit onbelangrijk is. The obtuse take them literally. Also the name of John … 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. The same thought is expressed two more times during Jesus’ last night with his faithful apostles. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. It consists of 3 letters and 1 syllable and is pronounced Jon. John 17:16. * 1 When Jesus had said this, he raised his eyes to heaven * and said, “Father, the hour has come. .Jesus answered: “My kingdom is no part of this world. Jesus and the Father are one (v.10,11,21,22). A living, saving faith depends upon the premise by man that God is true in His being and character. John 17:16 KJ21 They are not of the world, even as I am not of the world. 4, 5, 18, 24). 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I often ran into students who believed that in order to go to heaven you had to be baptized. 6 “I have revealed you # 17:6 Greek have revealed your name; also in 17:26. to the ones you gave me from this world. —Joh 15:19; 17:16. Had he wished for pleasure, he had a mind and body framed for the most exquisite delights of which our nature is capable: as his bodily organs were not weakened by any sinful habit, so his intellectual faculties were capable of comprehending all the wonders of creation, and of deriving the sublimest pleasure from the contemplation of them. John 17:17. It spins a tough basket-like web of silk, a kind of diving bell, and anchors it under water to plants or other objects. How does this fascinating species survive in its watery environment? Galatians 5:24. вана тем, что мир ненавидит Христа и Бога. John 18:36; John 7:7. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. All christians are branches of the true vine for all are taken out of adam and placed into christ. The Prayer of Jesus. Jon is generally used as a boy's name. Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. The Given Name Jon. (See Scofield "Revelation 13:8"). Give glory to Your Son that your Son may give glory to You" (John 17:1). It is of Hebrew origin, and the meaning of John is "God is gracious". John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. 17:16 ejk tou' kovsmou oujk eijsiVn This is a repetition of the second Have You Considered Satan? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil [one], John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. The thought of their being still in the world leads on to their mission in the world, and the prayer passes from the thought of preservation to that of their sanctification for their work. ], 3. For see Revelation 3:10. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. From 1974 to 1978 I was involved in evangelistic outreach ministry at two universities: Arkansas State University (1974-76) and North Carolina State University (1976-778). Auteur: Jon Swanson Schrijf een review. . * 1 When Jesus had said this, he raised his eyes to heaven * and said, “Father, the hour has come. 18 As thou hast … too many who “call Christ, Lord, Lord, but will not obey his commands,” or “walk as he walked.” But let us remember, that “the tree must be known by its fruits;” and that we must judge of our interest in Christ by our conformity to his image: if our hopes and fears, our joys and sorrows, be excited principally by worldly things, we certainly are of the world: but if, with Christ, we be “crucified to the world,” and our spirit and temper, our desires and pursuits, resemble his, then, and then only, may we conclude, that we are Christ’s; for “all that are born of God have overcome the world; and all that are Christ’s have crucified the flesh with the affections and lusts [Note: 1 John 5:4. In 1725, Newton was born in Wapping, a district in London near the Thames.His father was a shipping merchant who was brought up as a Catholic but had Protestant sympathies, and his mother was a devout Independent, unaffiliated with the Anglican Church. American Standard Version (ASV) They are not of the world even as I am not of the world. Guard against the self-deception which too generally prevails—, [We have reason at this time to adopt the Apostle’s words, and say, that “many walk, of whom we have told you often, and tell you now even weeping, that they are the enemies of the cross of Christ, and that their end will be destruction, because they mind earthly things [Note: Philippians 3:18-19.

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